February 3, 2008 Transfiguration Sunday

Sermon Title: A Good Place to Be”

Series: None

Text: Matt. 17:1-9

Dr. Steve Jackson

NewSong Community Church

Delivered on February 3, 2008

 

“Then Peter said to Jesus, ‘Lord, it is good for us to be here…’’” Matt. 17:4

 

A Good Place to Be

 

Place. It’s just a little five-letter word, but it must be important, because the word has been rolling around in my head for weeks now. Every time I think about it, I think of something different. But I keep coming back to this: place matters. Place is important. “I’m in a good place right now.” People say that all the time, but what does it mean? Is place a moment in time? Is it a location? Is it a description of your current mental/emotional/financial or physical state?

 

I’m not sure what stirred this interest in place for me. The first time I remember thinking about it recently was when I was sitting in a chair in my house reading Moby Dick a couple of weeks ago. As I sat there reading I somehow got interrupted and I realized that I’d just been sailing the Pacific in a 19th century whale boat chasing the elusive whale with Captain Ahab. Not too long after that I went to Mississippi and while there I began to experience a time and place in my life from my childhood and remembered things about long-dead relatives as though they were still living. And then in recent weeks I’ve been working on our next trip to Ghana and in moments of quiet contemplation I’ve been transported back to the rich, almost overwhelming sights and smells of Africa, the place where scientists tell us we all got our start.

 

What is “place” and why is it so important to us? I could go into all kinds of arguments about how we’ve become such a rootless, mobile society today that “place” has become even more important to us. Think about this – what role does place play in the “virtual” world we inhabit today? The very nature of a virtual world is that there is no “place.” And what role does place have in a society where everything is changing at the speed of light? We are a society whose sense of place has been totally dis-placed. This hit me one day a couple of years ago as I walked across a parking lot on the way to a Braves baseball game at Turner field. I looked around and realized they had marked off the parking lot with the outline of the old Atlanta-Fulton County Stadium, a place I grew up with. I looked down and there, painted on the asphalt, was a sign that said “This spot marks where home plate used to be at Atlanta-Fulton County Stadium.” Then, off in the distance I saw a plaque marking the spot where Hank Aaron's historic 715th career home run landed back on April 8, 1974. It’s now a parking lot? And yet, if you go to Bethlehem in the Holy Land and go down some dark, slippery stairs beneath the church of the Nativity, you come to a grotto where tradition says Jesus Christ was born 2000 years ago. I had another one of those “place” out-of-body moments there back as well. Place is important!

 

And so I ask, have we lost our sense of place? Is place really important to us? Perhaps more important to this context, does place play a part at all in our faith life? Does it factor into our understanding and pursuit of God?

 

I believe it does and we’re going to talk about that today. But meanwhile you’re probably wondering where I’m coming from with all this talk about “place.” Well, I suppose it’s because it was already on my mind, but when I read the account of the Transfiguration for this week’s message, I was particularly drawn to Peter’s statement to Jesus in the midst of this amazing event. We read in verse 4 that as the Transfiguration was happening, Peter says to Jesus, “Lord, it is good for us to be here; if you wish I will make three dwellings here, one for you, one for Moses, and one for Elijah.” Now most interpreters make fun of Peter for saying this – they think he simply lost his head in the midst of a great spiritual experience and blurted out the first thing that came to mind. Both Mark and Luke thought so. It is believed that Matthew and Luke used parts of Mark in writing his gospel. In Mark’s account of the Transfiguration (Mk. 9:2-13) Mark adds parenthetically after Peter’s statement, “He did not know what to say, they were so frightened.” And Luke (Luke 9:28-36) is of the same opinion. He adds, “He did not know what he was saying.” But Matthew, whose account we read today, doesn’t say that. He just says Peter blurted out, “Lord, it is good for us to be here…” Peter receives no rebuke from Jesus, nor does Matthew make fun of him for saying it. To me, what Peter is saying here, speaks of this issue of “place.” Peter wants to “tabernacle” with the Lord up on the mountain. Obviously up on the mountain with Jesus is a “good place to be.” Peter, James and John are in what we moderns would call a “good place” up there with Jesus, right?

 

I could speak to you this morning about how when you’re up on the mountain you have to come back down and walk in the valley – about how we can’t live on the mountain forever. I could talk about the importance of such ecstatic experiences in every one’s Christian pilgrimage. But I’m not. Keeping this notion of “place” in mind, I want to talk about other “good places to be” in your spiritual walk. I believe some of them may surprise you.

 

CHURCH – Place of Encouragement

The first good place I want to mention for us to be is in the CHURCH. The church is the place of encouragement and everyone needs encouragement from other believers if they’re going to make it all the way to the end. In Psalm 122:1 David wrote, “I was glad when they said to me, ‘Let us go to the house of the Lord!’” Why was David glad? He was glad because he knew that it is in the church that we get encouraged by other Christians. In the church we get encouraged by hearing God’s word read and expounded upon. He was glad because in church we sing the songs of God with gladness in our hearts.

 

I’ve said this before, but I view coming to church like pulling up to a “spiritual filling station.” All week long I’m out there in “the world” getting banged up like the rest of you. Practically everything I do “out there” is draining to me spiritually. It taxes me. But then on Sunday morning I come here and I get my tank filled up and I can go another 500 miles. I’m not ashamed to say it. I get excited about coming to church. I hope I show it. Going to church for me begins the night before when I pick out what I’m going to wear and I polish my shoes and I write my offering check. On those rare occasions when I’m playing with the praise band I get my guitar out and practice the songs for the day. I have myself a little worship time before worship. I get excited about it! How about you? You know, sadly, I talk to some people and they seem to think that it’s a blessing to get a week off. People actually use that kind of language with me. “I get a week off this week; I’ve been to church six Sundays in a row. I need a break.” Or they say, “When we go on vacation we don’t attend worship, we take a vacation from church too.” They act as though church is a burden, an onerous obligation.

 

Church is a good place to be for a believer. We ought to view it as a place of encouragement, not a weekly obligation we have to fulfill. If you’re viewing church that way – as an obligation – perhaps you’re in the wrong church?

 

SOLITARY PLACE – Place of Prayer

The second good place I want to mention for believers to be is the SOLITARY place. The solitary place is the place of prayer. All four gospels mention Jesus going off by himself to a solitary place to pray, usually early in the morning. For instance, in Mark 1:35 we read, “In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.”  In these lonely, remote places our faith grows as we speak to, and hear from the Father. This is the place where we get our power for living as Christians. The solitary place is where we get our marching orders from the Lord. The solitary place is where we receive our solace and comfort from Him.

 

As important as the church is to us, the place where we come to be encouraged by other believers, the solitary place is even more important because it’s there that we grow in our devotion and understanding of God “one-on-one.” When you come here on a Sunday morning to worship and hear me preach, I’m doing my best to speak God’s word to “us,” to the particular assembly of persons God has brought here on any given Sunday. But God has a word for you personally that I can never discern or give. That word must come from God himself. Therefore, if you never get away to that solitary place where God has your full attention, then you’ll never hear God’s special word for you.

 

Many would say the solitary place is a painful place, a place to be avoided at all costs. We have become a society that thrives on noise and entertainment. Look around you the next time you’re out somewhere and you’ll notice the proliferation of little white earplugs running from a chord inside people’s clothing. People can’t stand a moment of silence so they must fill their heads with “Itunes” 24/7. We’re almost frantic to not let there be a moment of silence in our heads for fear of what we might hear – or not hear?

 

Find your solitary place and go there regularly and often. Even if you just sit there in the silence and darkness. If you do, and if you’re faithful in doing it, God will speak to you. The prophet Isaiah makes this promise: cry out to him and “…he will answer you…he will not hide himself any more…and when you turn to the right or when you turn to the left, your ears shall hear a word behind you saying, ‘this sis the way; walk in it.’” (Isaiah 30:19-21).

 

GETHSEMANE – Place of Obedience

The third good place I want to mention is GETHSEMANE. Gethsemane is the place of obedience. Mark 14:32 says, “They went to a place called Gethsemane; and he said to his disciples, ‘Sit here while I pray.’” Gethsemane is a place that every Christian must go, not just our Lord Jesus Christ. Gethsemane is the crucible. Gethsemane is the place where we ultimately decide, will we obey God, or not?  Will we go through with it, or not? Commitment to God is forged in the garden. It is the place of the Refiner’s fire.

 

You know, even Jesus had to learn obedience. We don’t usually think that way, or talk about that, but that’s exactly what was happening in the Garden of Gethsemane. I did a study one time on the gardens in the Bible. There are three very important ones. The first, of course, is the Garden of Eden. There man first fell into sin and failed the test. Then there is the Garden of Gethsemane, where Jesus passed the very same test (“…not my will, but yours be done.”) And then there’s a garden in the final book of the Bible, the book of Revelation. In Revelation 22 we see the community of the saved in a garden similar to that of Adam and Eve. There is a river there, “flowing from the throne of God and of the Lamb” and on its banks stand the “tree of life.” The biblical story of man begins in a garden with his rejection of the tree of life. It closes with God's immortal family dwelling together before His throne while enjoying the fruits of the tree of life. The message of the Bible is that this kind of life is the only kind worth living.

 

I must warn you, Gethsemane, the place of obedience, is a lonely place. The biblical account of Jesus’ work there teaches us that. Jesus enters the garden with his full cadre of disciples. Then he drops all of them off except Peter, James and John (the same three who were with him on the Mount of Transfiguration). He takes those three with him and he moves further into the garden. Then he leaves even those three and goes deeper into the garden, flings himself on the ground and prays that “if possible this hour might pass from him” (See Mark 14:32-42). This stripping away all of the emotional and psychological support we are so dependent on is sometimes God’s way of bringing us to that ultimate moment of obedience. The question is; will we obey? Will we go all the way, or not?

 

I know of a dear missionary who may be in the throes of just such an ordeal. She went off to Mexico full of excitement and passion about God’s call on her life. But once she got there she realized how lonely it can be. One by one God seemed to be stripping away everyone and everything she was counting on to support her and to encourage her in her ministry there. I believe she is coming to a crucible – to a moment when she’s going to have to answer the question, “God’s will, or mine?” It’s a tough place to be, but I believe every Christian must ultimately go through this experience. Gethsemane, in the final analysis, is a good place to be.

 

GOLGOTHA – Place of Death to Self

I have two more good places I want to mention, places I believe every Christian must go. The first of these is GOLGOTHA, the place of death to self. Mark 15:22 says, “Then they brought Jesus to Golgotha (which means the place of a skull).”  How can a place named after a skull, a place of execution, be a good place for us as believers? It’s a good place because it is there that the suffering of struggling to do your will even if it is against the will of God ends, once and for all. The truth is, even after you exit Gethsemane, the place where you made the decision to obey God, that doesn’t mean the struggle is over. No, the struggle won’t be over until you die to yourself and begin to live to Christ. Jesus said “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matt. 16:24-5).

 

Golgotha, as you know, is the “Good Friday place” of Christianity. The simple truth of the matter is, without a Good Friday, there can be no Easter Sunday Resurrection. A more scientific way of saying this would be to say live things can’t be resurrected. The only thing that can be resurrected are totally dead, totally lifeless, totally empty human beings. We’ve got to get to the point where we realize that no matter how much we might want to, there is absolutely nothing we can do to help ourselves. It’s all up to God. We are dead to self. That makes the place where this happens a good place for believers like you and me. No more suffering, no more clinging to shreds of our will in hopes that we can somehow regain our power and save the day. No…we’ve got to die to self. Even Jesus had to go to Golgotha, why should we expect less?

 

HEAVEN – Place of Reward

The final place that is a good place that I want to mention is HEAVEN, the place of reward. 2 Corinthians 5:1 says, “For we know if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.”  Interestingly, the word for “tent” found in that verse is the same exact Greek word used in our verse today where Peter was going to build “three dwellings” (skeynos = habitation/dwelling/tabernacle). The principle behind the verses is the same too. The dwellings (tents) Peter wanted to build for Jesus, Moses and Elijah on the Mount of Transfiguration were of the earthly, passing kind. They could no more stay on that mountain forever than you or I could. We inhabit such “tents” now in our bodies. Like most tents you and I know they are flimsy, prone to rips and tears. Our bodies are prone to disease and injury, and they wear out over time. They weren’t made to last forever. But we are promised a “building from God” in heaven. Interestingly, the word “building” in that verse is the Greek word “oikos” which means “home.”

 

Restated, we live in a flimsy tent now, but we are promised a true home in heaven and that, of course, is the ultimate “good place” for us to be as believers.

 

So here is what I want you to get from this. Heaven, our true home, and the only place we’ll ever feel truly at home in – is not here yet. We should long to go to heaven, but in God’s time, not ours. In the meantime there are plenty of other “good places” for us to sojourn in. Places where God wants to mold us and make us into the people he created us to be. Places like church, the place of encouragement. And solitary places, which are places of prayer where we can get to know God better. And Gethsemane, the place of obedience, the crucible. And Golgotha, the place of death to self. And there are many, many others.

 

How about you. Are you in a good place today? I mean that literally and figuratively.

 

Perhaps you came here today thinking you were in a difficult place spiritually speaking, but now after hearing what’s been said you realize you’re exactly where God wants you to be. He’s molding you and making you into a mighty man or woman of God.

 

Or maybe you came in here coasting today. You came in feeling over the hill spiritually-speaking and you were ready for the Lord to just take you on home. Well, perhaps his word to you this morning is, “Not yet.”

 

Or maybe you came here today wondering what this whole thing is about and you’re still puzzled. How can church be a good place to be? Isn’t that where people judge you, and preachers berate you? Or how can a solitary place be a good place? Or, perhaps more to your confusion and dismay, how can a place of execution be a good place? If so, God’s word to you this morning may be “It’s time to find out.”

 

In the meantime, our goal as believers is to keep on moving – moving towards the City of God. Meanwhile, we’ve got lots of work to do, so let’s don’t put up any tents with the intention of settling down here. And if you’ve begun setting them up, strike them and let’s move out – together – shall we? Let’s pray.